The Santa Kuhs is celebrated among the Hiaki people on May 3rd. On this day it is considered to mark the end of Waehma or Lent. During the time after Jesus was resurrected, Saint Joseph and Mother Mary went to visit the site where their son was crucified and were shocked to what they found. They found the cross that was once covered with blood, was now covered with flowers and butterflies. It was beautiful. They went to talk to Caiaphas and asked for the cross and it was given to them. This reminds us all of a new life given to us by Jesus’ ultimate sacrifice. This story was given to us by one of our cultural Elders. Early in the morning we head out to the huya ania or wilderness world and we ask for permission to enter and talk to the wata, the willow tree. It is very important to ask permission prior to entering, because this world doesn’t belong to us and need to respect it. When talking to the wata, you apologize for cutting it, because you need its strength for protecting your family, house and attain blessings from Itom Achai. Once finished, you give thanks to the wata for helping us and our family. Some Elders would tell us stories of people who don’t follow tradition and end up getting hurt or having nightmares. We respect the Huya Ania because that is where our food source comes from; whether it from a plant, an animal or water. We also respect because the huya ania also provides us with the materials for making our homes for our families. We make fresh new crosses with the wata and decorate them with flowers. Before we hang up the new crosses, you collect all the old crosses; the old Santa Kuhs or palm crosses. We place the new Santa Kuhs in the areas we want to protect; the front and the back of your house. The location can vary from family to family. The Santa Kuhs is made for protecting our house and all who live there from evil elements because at the hour of the Ave Maria, we all receive blessings from Itom Achai. We also decorate our tevat kuhs or patio cross with crepe paper and flowers and we erect them once again in our household yards after Good Friday. On Good Friday the crosses are taken down and covered with avaso or cottonwood branches to represents Jesus Christ’s crucifixion.